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Under the Banner of Heaven

Cover of Under the Banner of Heaven

Under the Banner of Heaven

A Story of Violent Faith

In UNDER THE BANNER OF HEAVEN, John Krakauer shifts his focus from extremes of physical adventure to extremes of religious belief within our own borders. At the core of his book is an appalling double murder committed by a pair of brothers, Ron and Dan Lafferty, who insist they were commanded to kill by God. Beginning with a meticulously researched account of this "divinely inspired" crime, Krakauer constructs a multi-layered, bone-chilling narrative of polygamy, savage violence, and unyielding faith. Weaving the story of the Lafferty brothers and their fanatical brethren with a clear-eyed look at Mormonism's violent past, Krakauer examines the underbelly of the United States' most successful homegrown faith, and finds a distinctly American brand of religious extremism.

A Notable Book for Adults (American Library Association)

In UNDER THE BANNER OF HEAVEN, John Krakauer shifts his focus from extremes of physical adventure to extremes of religious belief within our own borders. At the core of his book is an appalling double murder committed by a pair of brothers, Ron and Dan Lafferty, who insist they were commanded to kill by God. Beginning with a meticulously researched account of this "divinely inspired" crime, Krakauer constructs a multi-layered, bone-chilling narrative of polygamy, savage violence, and unyielding faith. Weaving the story of the Lafferty brothers and their fanatical brethren with a clear-eyed look at Mormonism's violent past, Krakauer examines the underbelly of the United States' most successful homegrown faith, and finds a distinctly American brand of religious extremism.

A Notable Book for Adults (American Library Association)

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    ONE


    THE CITY OF THE SAINTS


    For thou art an holy people unto the Lord thy God, and the Lord hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.
    Deuteronomy 14:2


    And it shall come to pass that I, the Lord God, will send one mighty and strong, holding the scepter of power in his hand, clothed with light for a covering, whose mouth shall utter words, eternal words; while his bowels shall be a fountain of truth, to set in order the house of God.
    The Doctrine and Covenants, Section 85
    revealed to Joseph Smith on November 27, 1832



    Balanced atop the highest spire of the Salt Lake Temple, gleaming in the Utah sun, a statue of the angel Moroni stands watch over downtown Salt Lake City with his golden trumpet raised. This massive granite edifice is the spiritual and temporal nexus of the Church of Jesus Christ of Latter-day Saints (LDS), which presents itself as the world's only true religion. Temple Square is to Mormons what the Vatican is to Catholics, or the Kaaba in Mecca is to Muslims. At last count there were more than eleven million Saints the world over, and Mormonism is the fastest-growing faith in the Western Hemisphere. At present in the United States there are more Mormons than Presbyterians or Episcopalians. On the planet as a whole, there are now more Mormons than Jews. Mormonism is considered in some sober academic circles to be well on its way to becoming a major world religion--the first such faith to emerge since Islam.

    Next door to the temple, the 325 voices of the Mormon Tabernacle Choir swell to fill the tabernacle's vast interior with the robust, haunting chords of "Battle Hymn of the Republic," the ensemble's trademark song: "Mine eyes have seen the glory of the coming of the Lord . . ."

    To much of the world, this choir and its impeccably rendered harmonies are emblematic of the Mormons as a people: chaste, optimistic, outgoing, dutiful. When Dan Lafferty quotes Mormon scripture to justify murder, the juxtaposition is so incongruous as to seem surreal.

    The affairs of Mormondom are directed by a cadre of elderly white males in dark suits who carry out their holy duties from a twenty-six-story office tower beside Temple Square.

  • To a man, the LDS leadership adamantly insists that Lafferty should under no circumstances be considered a Mormon. The faith that moved Lafferty to slay his niece and sister-in-law is a brand of religion known as Mormon Fundamentalism; LDS Church authorities bristle visibly when Mormons and Mormon Fundamentalists are even mentioned in the same breath. As Gordon B. Hinckley, the then-eighty-eight-year-old LDS president and prophet, emphasized during a 1998 television interview on Larry King Live, "They have no connection with us whatever. They don't belong to the church. There are actually no Mormon Fundamentalists."

    Nevertheless, Mormons and those who call themselves Mormon Fundamentalists (or FLDS) believe in the same holy texts and the same sacred history. Both believe that Joseph Smith, who founded Mormonism in 1830, played a vital role in God's plan for mankind; both LDS and FLDS consider him to be a prophet comparable in stature to Moses and Isaiah. Mormons and Mormon Fundamentalists are each convinced that God regards them, and them alone, as his favored children: "a peculiar treasure unto me above all people." But if both proudly refer to themselves as the Lord's chosen, they diverge on one especially inflammatory point of religious doctrine: unlike their present-day Mormon compatriots, Mormon Fundamentalists passionately believe that Saints have a divine...
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  • AudioFile Magazine In an understated, almost astonished voice, narrator Scott Brick leads us into a uniquely American hell. This is the story of a 1984 double murder committed by a pair of fundamentalist Mormon brothers and, more broadly, a chilling tale of how religious fervor can lead to unimaginable consequences. Brick masterfully teases out the nuances in the author's arguments. The book alternates between descriptions of the murderous Lafferty brothers and a history of Mormonism from its nineteenth-century roots in upstate New York, Illinois, and Utah. Brick makes these transitions seamlessly in perfectly understandable tones and precise pacing. His voice is also sly at some points, as if he were doing verbal eyebrow raising in response to the book's events. R.I.G. (c) AudioFile 2004, Portland, Maine
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A Story of Violent Faith
Jon Krakauer
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